[LEAPSECS] The definition of a day
Steffen Nurpmeso
sdaoden at yandex.com
Thu Feb 5 13:51:38 EST 2015
Kevin Birth <Kevin.Birth at qc.cuny.edu> wrote:
|the policy has on specific systems. There has been far less \
|discussion, much less empirical investigation, about the cultural \
|impact. The cultural effects are far more difficult to ascertain \
From my side: this is my impression.
|because the cultural impact of the leap second is mediated \
|by western timekeeping which overlays many, many other time \
|reckoning systems and cultural timescales in the world. As \
In the trail of many other things timekeeping too.
|I've pointed out before, most Muslims determine their prayer \
|times by using a software application that is designed by \
|those who know the traditional methods of time reckoning and \
|translate these into clock times tied to specific latitudes \
|and longitudes. It is a big world with many cultures and \
I'm no longer that integrated, but from earlier years i know no
Muslim that uses software for that, not even watches. My
impression was that of inner clocks, or gut feelings shall that be
liked better. I like that, even earlier it was a completely new
experience for me as a success-oriented german that other young
boys *stop* from whatever we / they are doing and instead turn to
something (apparantly) completely immaterial. I've read «Eric»
from Doris Lund already but that describes a deadly disease, and
the way after it was detected.
|it is difficult to tell what the cultural impact of eliminating \
|the leap second will be. For that matter, we still have an \
|incomplete understanding of the cultural impact of mean time \
|(and consequently, UTC).
Well, and maybe values are lost before they are even discovered.
This seems to be a quite common idiosyncrasy these days.
I wonder wether i could have emerging feelings for TAI... But no,
i don't think so.
--steffen
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